2
Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to "clean" and "unclean" people alike. Those who offer sacrifices and those who don't offer them also die. A good person dies, and so does a sinner. Those who take oaths die. So do those who are afraid to take them.
Reference
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: gâvaʻ
to breathe out, i.e. (by implication) expire
Greek: τελευτή (teleutḗ)
decease
Hebrew: Mûwth
'To die for the son', probably the title of a popular song
Greek: εὐσεβῶς (eusebōs)
piously
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ἁμαρτωλός (hamartōlós)
sinful, i.e. a sinner
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: yachad
properly, a unit, i.e. (adverb) unitedly
Hebrew: hêm
they (only used when emphatic)
Greek: βίος (bíos)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
Hebrew: rᵉkûwsh
property (as gathered)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: πονηρός (ponērós)
hurtful, i.e. evil (properly, in effect or influence, which refers rather to essential character, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Hebrew: biʼûwsh
wicked
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: yachad
properly, a unit, i.e. (adverb) unitedly
Hebrew: hêm
they (only used when emphatic)
Greek: καθαρός (katharós)
clean (literally or figuratively)
Hebrew: zak
clear
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: yachad
properly, a unit, i.e. (adverb) unitedly
Hebrew: nᵉçak
to pour out a libation
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: nᵉçak
to pour out a libation
Greek: δή (dḗ)
a particle of emphasis or explicitness; now, then, etc.
Hebrew: ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Hebrew: gâvaʻ
to breathe out, i.e. (by implication) expire
Hebrew: ʼechâd
properly, united, i.e. one; or (as an ordinal) first
Greek: βίος (bíos)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
Hebrew: rᵉkûwsh
property (as gathered)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: kᵉnêmâʼ
so or thus
Hebrew: ʼechâd
properly, united, i.e. one; or (as an ordinal) first
Greek: ἀπορφανίζω (aporphanízō)
to bereave wholly, i.e. (figuratively) separate (from intercourse)
Hebrew: gâzâh
to cut off, i.e. portion out
Hebrew: gâvaʻ
to breathe out, i.e. (by implication) expire
Hebrew: kᵉnêmâʼ
so or thus
Greek: κατατίθημι (katatíthēmi)
to place down, i.e. deposit (literally or figuratively)
Greek: ἐστί (estí)
he (she or it) is; also (with neuter plural) they are
Hebrew: chârêd
fearful; also reverential
Greek: ἀπορφανίζω (aporphanízō)
to bereave wholly, i.e. (figuratively) separate (from intercourse)
Hebrew: gâzâh
to cut off, i.e. portion out
Verse Explanation
The same basic destination awaits everyone: the righteous and wicked, the clean and unclean, those who worship and those who do not. Life does not provide an obvious difference in the timing of death, because everyone eventually faces mortality.
History
Ancient Israelite society distinguished carefully between ritual cleanliness and uncleanness, especially in worship and Temple practices.