10
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up to your nostrils: yet have you not returned to me, said the LORD.
Reference
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: μέσος (mésos)
middle (as an adjective or (neuter) noun)
Hebrew: bêyn
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὑπάρχω (hypárchō)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Hebrew: ʼăthar
a place; (adverb) after
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: ʼôrach
a well-trodden road (literally or figuratively); also a caravan
Greek: Αἴγυπτος (Aígyptos)
Ægyptus, the land of the Nile
Hebrew: Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt
Hebrew: bᵉchurôwth
youth (collectively and abstractly)
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥομφαία (rhomphaía)
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: ἔξω (éxō)
out(-side, of doors), literally or figuratively
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὄζω (ózō)
to scent (usually an ill "odor")
Hebrew: bᵉʼôsh
a stench
Greek: ἐνίστημι (enístēmi)
to place on hand, i.e. (reflexively) impend, (participle) be instant
Hebrew: mᵉṭâʼ
to arrive, extend or happen
Hebrew: nachar
a snorting
Greek: ἀκμήν (akmḗn)
adverbially, just now, i.e. still
Hebrew: ʻăden
till now
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: οὐδαμῶς (oudamōs)
by no means
Hebrew: ʼîyn
is it not?
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Creation
2 Kings 13:7
Parallel theme
Joel 2:20
References Egypt
Deuteronomy 28:60
References Lord
Jeremiah 48:15
Amos 4:6
Amos 8:3
2 Kings 13:3
Word
Leviticus 26:25
Jeremiah 18:21
Jeremiah 11:22
Verse Explanation
God sent disease and death among Israel's people, killed young men in battle, captured horses, and filled the land with the smell of dead bodies, but even this severe warning failed to produce repentance.
History
8th century BC: Warfare, epidemic disease, and high mortality were recurring dangers in ancient Near Eastern societies.