21
And when he had consulted with the people, he appointed singers to the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endures for ever.
Reference
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ἐπάν (epán)
a particle of indefinite contemporaneousness; whenever, as soon as
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Hebrew: chôq
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: zôw
this or that
Greek: ἔπαινος (épainos)
laudation; concretely, a commendable thing
Hebrew: mahălâl
fame
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: hâdâr
magnificence, i.e. ornament or splendor
Greek: ἁγιωσύνη (hagiōsýnē)
sacredness (i.e. properly, the quality)
Greek: καθά (kathá)
according to which things, i.e. just as
Hebrew: tachath
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Greek: πρῶτον (prōton)
firstly (in time, place, order, or importance)
Hebrew: ṭᵉrôwm
not yet
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: στράτευμα (stráteuma)
an armament, i.e. (by implication) a body of troops (more or less extensive or systematic)
Hebrew: gᵉdûwd
a crowd (especially of soldiers)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ἀποφθέγγομαι (apophthéngomai)
to enunciate plainly, i.e. declare
Hebrew: mâlal
to speak (mostly poetical) or say
Greek: ἔπαινος (épainos)
laudation; concretely, a commendable thing
Hebrew: mahălâl
fame
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
Greek: οἰκτιρμός (oiktirmós)
pity
Hebrew: rᵉchêm
(plural) pity
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Hebrew: ʻêylôwm
{concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always}
Verse Explanation
Jehoshaphat appointed singers to march ahead of the army, praising the Lord and declaring His enduring mercy. Instead of placing soldiers at the front, Judah placed worshipers there.
History
c. 850 BC. This unusual military procession highlighted Judah's dependence on God rather than conventional military strategy.