18
The nations were angry, and the time for your anger has come. The time has come to judge the dead. It is time to reward your servants the prophets and your own people and those who honor you. There is a reward for all your people, both great and small. It is time to destroy those who destroy the earth."
Reference
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: zaʻam
strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: παροργίζω (parorgízō)
to anger alongside, i.e. enrage
Hebrew: chêmâh
heat; figuratively, anger, poison (from its fever)
Greek: ἐνίστημι (enístēmi)
to place on hand, i.e. (reflexively) impend, (participle) be instant
Hebrew: mᵉṭâʼ
to arrive, extend or happen
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἐνίστημι (enístēmi)
to place on hand, i.e. (reflexively) impend, (participle) be instant
Hebrew: mᵉṭâʼ
to arrive, extend or happen
Greek: κριτήριον (kritḗrion)
a rule of judging ("criterion"), i.e. (by implication) a tribunal
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: νεκρός (nekrós)
dead (literally or figuratively; also as noun)
Hebrew: râphâʼ
properly, lax, i.e. (figuratively) a ghost (as dead; in plural only)
Hebrew: hêm
they (only used when emphatic)
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἀνταπόδοσις (antapódosis)
requital (properly, the act)
Hebrew: ʼethnâh
a present (as the price of harlotry)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: γνήσιος (gnḗsios)
legitimate (of birth), i.e. genuine
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ἐκεῖ (ekeî)
there; by extension, thither
Hebrew: ʼechâd
properly, united, i.e. one; or (as an ordinal) first
Greek: ἀνταπόδοσις (antapódosis)
requital (properly, the act)
Hebrew: ʼethnâh
a present (as the price of harlotry)
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: ἀμφότερος (amphóteros)
(in plural) both
Hebrew: shᵉnayim
two; also (as ordinal) twofold
Hebrew: gâdêl
large (literally or figuratively)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: hêm
they (only used when emphatic)
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἐξολοθρεύω (exolothreúō)
to extirpate
Hebrew: ʼăbad
{properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)}
Greek: ἐξολοθρεύω (exolothreúō)
to extirpate
Hebrew: ʼăbad
{properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: οἰκουμένη (oikouménē)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
Hebrew: ʼăraʻ
the earth; by implication (figuratively) low
Holy
Revelation 13:10
Judgment
Revelation 20:12
Revelation 15:7
Revelation 15:1
Revelation 14:10
Hebrews 9:27
Psalm 2:5
Parallel theme
Revelation 19:5
Revelation 22:12
Psalm 103:11
Verse Explanation
The nations are angry, but God's wrath has come, the time for judging the dead and rewarding His servants has arrived, and those who destroy the earth will themselves face judgment.
History
Future: The verse summarizes several final themes of Revelation, including judgment, reward, resurrection, and accountability for evil.