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1 - BOOK I Blessed is the one who obeys the law o...
2 - Why do the nations plan evil together? Why do...
3 - A psalm of David when he ran away from his so...
4 - For the director of music. A psalm of David t...
5 - For the director of music. A psalm of David t...
6 - For the director of music. For sheminith. A p...
7 - A shiggaion of David. He sang it to the Lord ...
8 - For the director of music. For gittith. A psa...
9 - For the director of music. A psalm of David t...
10 - Lord, why are you so far away? Why do you hid...
11 - For the director of music. A psalm of David. ...
12 - For the director of music. For sheminith. A p...
13 - For the director of music. A psalm of David. ...
14 - For the director of music. A psalm of David. ...
15 - A psalm of David. Lord, who can live in your ...
16 - A miktam of David. God, keep me safe. I go to...
17 - A prayer of David. Lord, hear me when I ask y...
18 - I love you, Lord. You give me strength....
19 - For the director of music. A psalm of David. ...
20 - For the director of music. A psalm of David. ...
21 - For the director of music. A psalm of David. ...
22 - For the director of music. A psalm of David t...
23 - A psalm of David. The Lord is my shepherd. He...
24 - A psalm of David. The earth belongs to the Lo...
25 - A psalm of David. Lord, I worship you....
26 - A psalm of David. Lord, when you hand down yo...
27 - A psalm of David. The Lord gives me light and...
28 - A psalm of David. Lord, my Rock, I call out t...
29 - A psalm of David. Praise the Lord, you mighty...
30 - A psalm of David. A song for committing the c...
31 - For the director of music. A psalm of David. ...
32 - A maskil of David. Blessed is the one whose l...
33 - You who are godly, sing with joy to the Lord....
34 - A psalm of David when he was in front of Abim...
35 - A psalm of David. Lord, stand up against thos...
36 - For the director of music. A psalm of David, ...
37 - A psalm of David. Don't be upset because of s...
38 - A psalm of David. A prayer. Lord, don't corre...
39 - For the director of music. For Jeduthun. A ps...
40 - For the director of music. A psalm of David. ...
41 - For the director of music. A psalm of David. ...
42 - BOOK II A deer longs for streams of water. Go...
43 - God, when you hand down your decision, let it...
44 - For the director of music. A maskil of the So...
45 - For the director of music. A maskil of the So...
46 - For the director of music. A song of the Sons...
47 - For the director of music. A psalm of the Son...
48 - A song. A psalm of the Sons of Korah. The Lor...
49 - For the director of music. A psalm of the Son...
50 - A psalm of Asaph. The Mighty One, God, the Lo...
51 - For the director of music. A psalm of David w...
52 - For the director of music. A maskil of David ...
53 - For the director of music. For mahalath. A ma...
54 - For the director of music. To be played on st...
55 - For the director of music. A maskil of David ...
56 - For the director of music. A miktam of David ...
57 - For the director of music. A miktam of David ...
58 - For the director of music. A miktam of David ...
59 - For the director of music. A miktam of David ...
60 - God, you have turned away from us. You have a...
61 - For the director of music. A psalm of David t...
62 - For the director of music. For Jeduthun. A ps...
63 - A psalm of David when he was in the Desert of...
64 - For the director of music. A psalm of David. ...
65 - For the director of music. A psalm of David. ...
66 - For the director of music. A song. A psalm. S...
67 - For the director of music. A psalm. A song to...
68 - For the director of music. A psalm of David. ...
69 - For the director of music. A psalm of David t...
70 - For the director of music. A prayer of David....
71 - Lord, I have gone to you for safety. Let me n...
72 - A psalm of Solomon. God, give the king the ab...
73 - BOOK III God is truly good to Israel. He is g...
74 - A maskil of Asaph. God, why have you turned y...
75 - For the director of music. A psalm of Asaph. ...
76 - For the director of music. A psalm of Asaph. ...
77 - For the director of music. For Jeduthun. A ps...
78 - A maskil of Asaph. My people, listen to my te...
79 - A psalm of Asaph. God, an army from the natio...
80 - For the director of music. A psalm of Asaph t...
81 - For the director of music. For gittith. A psa...
82 - A psalm of Asaph. God takes his place at the ...
83 - A song. A psalm of Asaph. God, don't keep sil...
84 - For the director of music. For gittith. A psa...
85 - For the director of music. A psalm of the Son...
86 - A prayer of David. Lord, hear me and answer m...
87 - A psalm of the Sons of Korah. A song. The Lor...
88 - For the director of music. For mahalath leann...
89 - A maskil of Ethan the Ezrahite. Lord, I will ...
90 - BOOK IV Lord, from the very beginning you hav...
91 - The person who rests in the shadow of the Mos...
92 - A psalm. A song for the Sabbath day. Lord, it...
93 - The Lord rules. He puts on majesty as if it w...
94 - Lord, you are the God who punishes. Since you...
95 - Come, let us sing with joy to the Lord. Let u...
96 - Sing a new song to the Lord. All you people o...
97 - The Lord rules. Let the earth be glad. Let co...
98 - A psalm. Sing a new song to the Lord. He has ...
99 - The Lord rules. Let the nations tremble. He s...
100 - A psalm for giving thanks. Shout to the Lord ...
101 - A psalm of David. I will sing about your love...
102 - A prayer of a suffering man when he is weak a...
103 - A psalm of David. I will praise the Lord. Dee...
104 - I will praise the Lord. Lord my God, you are ...
105 - Give thanks to the Lord. Worship him. Tell th...
106 - Praise the Lord. Give thanks to the Lord, bec...
107 - BOOK V Give thanks to the Lord, because he is...
108 - A song. A psalm of David. God, my heart feels...
109 - For the director of music. A psalm of David. ...
110 - A psalm of David. The Lord says to my Lord, "...
111 - Praise the Lord. I will praise the Lord with ...
112 - Praise the Lord. Blessed is the one who has r...
113 - Praise the Lord. Praise him, you who serve th...
114 - The people of Israel came out of Egypt. The p...
115 - Lord, may glory be given to you, not to us. Y...
116 - I love the Lord, because he heard my voice. H...
117 - All you nations, praise the Lord. All you peo...
118 - Give thanks to the Lord, because he is good. ...
119 - Aleph Blessed are those who live without blam...
120 - A song for those who go up to Jerusalem to wo...
121 - A song for those who go up to Jerusalem to wo...
122 - A song for those who go up to Jerusalem to wo...
123 - A song for those who go up to Jerusalem to wo...
124 - A song for those who go up to Jerusalem to wo...
125 - A song for those who go up to Jerusalem to wo...
126 - A song for those who go up to Jerusalem to wo...
127 - A song for those who go up to Jerusalem to wo...
128 - A song for those who go up to Jerusalem to wo...
129 - A song for those who go up to Jerusalem to wo...
130 - A song for those who go up to Jerusalem to wo...
131 - A song for those who go up to Jerusalem to wo...
132 - A song for those who go up to Jerusalem to wo...
133 - A song for those who go up to Jerusalem to wo...
134 - A song for those who go up to Jerusalem to wo...
135 - Praise the Lord. Praise the name of the Lord....
136 - Give thanks to the Lord, because he is good. ...
137 - We were sitting by the rivers of Babylon. We ...
138 - A psalm of David. Lord, I will praise you wit...
139 - For the director of music. A psalm of David. ...
140 - For the director of music. A psalm of David. ...
141 - A psalm of David. Lord, I call out to you. Co...
142 - A prayer of David when he was in the cave. A ...
143 - A psalm of David. Lord, hear my prayer. Liste...
144 - A psalm of David. Give praise to the Lord. He...
145 - A psalm of praise. A psalm of David. I will h...
146 - Praise the Lord. I will praise the Lord....
147 - Praise the Lord. How good it is to sing prais...
148 - Praise the Lord. Praise the Lord from the hea...
149 - Praise the Lord. Sing a new song to the Lord....
150 - Praise the Lord. Praise God in his holy templ...
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New International Reader s Version - NIrV - 1996

Psalm 88

1 For the director of music. For mahalath leannoth. A song. A psalm of the Sons of Korah. A maskil of Heman the Ezrahite. Lord, you are the God who saves me. Day and night I cry out to you.
2 Please hear my prayer. Pay attention to my cry for help.
3 I have so many troubles I'm about to die.
4 People think my life is over. I'm like someone who doesn't have any strength.
5 People treat me as if I were dead. I'm like those who have been killed and are now in the grave. You don't even remember them anymore. They are cut off from your care.
6 It seems as if you have put me deep down in the grave, that deep and dark place.
7 Your burning anger lies heavy on me. All the waves of your anger have crashed over me. Selah
8 You have taken my closest friends away from me. You have made me sickening to them. I feel trapped. I can't escape.
9 I'm crying so much I can't see very well. Lord, I call out to you every day. I lift up my hands to you in prayer.
10 Do you work miracles for those who are dead? Do dead people rise up and praise you? Selah
11 Do those who are dead speak about your love? Do those who are in the grave tell how faithful you are?
12 Are your miracles known in that dark place? Are your holy acts known in that land where the dead are forgotten?
13 Lord, I cry out to you for help. In the morning I pray to you.
14 Lord, why do you say no to me? Why do you turn your face away from me?
15 I've been in pain ever since I was young. I've been close to death. You have made me suffer terrible things. I have lost all hope.
16 Your burning anger has swept over me. Your terrors have destroyed me.
17 All day long they surround me like a flood. They have closed in all around me.
18 You have taken my companions and loved ones away from me. The darkness is my closest friend.

Summary of Psalm 88

Psalm 88 is one of the darkest and most sorrowful psalms in the entire book. Unlike many other psalms of suffering, it does not end with a clear statement of rescue, victory, or renewed joy.

The psalmist begins by calling God the God of his salvation.

This is important because even though he feels abandoned, he still directs his prayer toward God.

He cries out day and night.

His suffering has become overwhelming.

He feels close to death and describes himself as already belonging among those who have gone down to the grave.

He feels forgotten.

He feels isolated.

He feels separated from his friends.

He even describes darkness as his closest companion.

The psalmist also speaks about God's role in his suffering.

He feels as though God's anger has overwhelmed him and God's waves have crashed over him.

He does not understand why God appears distant.

Yet he continues praying.

This is one of the most important features of the chapter.

The writer is deeply discouraged, but he has not stopped talking to God.

He asks difficult questions.

Can the dead praise God?

Can God's mercy be experienced in the grave?

Can God's faithfulness be known in darkness?

These questions reveal his desperation.

He wants God to act while he is still alive.

The psalm then returns to the experience of divine absence.

The writer asks why God has rejected him and hidden His face.

He feels surrounded by terror and completely overwhelmed.

The final verse is especially powerful.

The psalmist says that his loved ones and companions have been taken far away from him.

Then the psalm ends with one of the bleakest statements in the Psalms:

Darkness has become his closest companion.

There is no explicit resolution.

There is no sudden declaration that everything will be fine.

There is no final celebration.

The prayer simply ends in darkness.

Psalm 88 ultimately gives an honest picture of suffering in which faith does not always immediately produce relief, because the psalmist continues praying even though he cannot see an answer. This makes the chapter unusual among the Psalms. Many other prayers begin with suffering and end with confidence, praise, or thanksgiving. Psalm 88 does not follow that pattern. Instead, the writer remains in the middle of his pain until the final line. His situation appears unresolved, and his sense of darkness remains. Yet the very fact that he continues speaking to God shows that his relationship with God has not completely disappeared.

The opening statement is therefore especially important. The psalmist addresses God as the God of his salvation. This declaration appears before the descriptions of suffering begin. The writer knows who God is, even though he does not understand what God is doing. His experience and his belief seem to be in painful tension. He believes God is his Savior, yet he feels as though he is being pushed toward death. He believes God can hear prayer, yet he repeatedly feels ignored. This tension is one of the central features of the psalm.

The writer describes his suffering using extremely strong images. His soul is full of trouble. His life is approaching the grave. He feels placed in the deepest pit and surrounded by darkness. God's waves seem to crash over him, and terror surrounds him every day. These images communicate more than ordinary sadness. The psalmist feels completely overwhelmed. He has reached a point where he does not simply need encouragement; he desperately needs God to intervene.

His isolation makes the situation even more painful. He says that his companions have been separated from him and that he has become unable to escape. Suffering can become especially difficult when a person feels alone. The psalm shows that emotional pain is not always caused only by physical circumstances. The loss of companionship and the feeling of being forgotten can make suffering feel even heavier. By including these details, the psalm gives language to people who experience loneliness alongside grief, illness, fear, or other forms of deep distress.

The questions about death reveal how desperate the psalmist has become. He asks whether God's wonders can be seen by the dead and whether those in the grave can rise to praise Him. These questions reflect the perspective of an ancient worshiper who especially associated public praise and testimony with life among God's people. The psalmist is therefore asking God to act before death takes him away. He wants to experience God's mercy while he is still alive. His questions are not necessarily a rejection of God. They are the cries of someone who desperately wants evidence that God has not abandoned him.

Perhaps the most important lesson of Psalm 88 is that continuing to pray can itself be an expression of faith, even when the prayer contains confusion, fear, and painful questions. The psalmist repeatedly calls to God. He prays at night. He prays in the morning. He asks God to listen. He asks why God seems distant. He tells God exactly how overwhelmed he feels. He does not hide his emotions behind religious language that sounds positive but does not reflect his actual condition. His honesty becomes part of his worship.

The absence of a happy ending is also significant. Psalm 88 does not promise that every painful situation will receive an immediate explanation or resolution. The writer's darkness remains at the end. This can be difficult to read, but it also makes the psalm deeply honest. Scripture does not present faith as the denial of suffering. It gives people permission to acknowledge that sometimes they cannot see the outcome. A person may believe in God and still experience periods when God seems distant, prayer seems unanswered, and darkness feels overwhelming.

Psalm 88 therefore stands as a reminder that God can be approached even in the darkest emotional and spiritual circumstances. The psalmist does not have a solution, but he has a direction: he continues turning toward God. His final words are filled with darkness, yet they are still words spoken to God. That distinction matters. The chapter does not resolve the suffering, but it shows that even unresolved suffering can be brought into prayer. Psalm 88 gives language to people who cannot yet celebrate, cannot understand what is happening, and cannot see a way forward. Its message is not that darkness is insignificant. Its message is that even in the darkest place, a person can still cry out to God.
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