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Chapter
1 - The Lord spoke to Moses in the Tent of Meetin...
2 - The Lord spoke to Moses and Aaron. He said,...
3 - Here is the story of the family of Aaron and ...
4 - The Lord spoke to Moses and Aaron. He said,...
5 - The Lord spoke to Moses. He said,...
6 - The Lord said to Moses,...
7 - Moses finished setting up the holy tent. Then...
8 - The Lord said to Moses,...
9 - The Lord spoke to Moses in the Desert of Sina...
10 - The Lord spoke to Moses. He said,...
11 - The people weren't happy about the hard times...
12 - Miriam and Aaron began to say bad things abou...
13 - The Lord spoke to Moses. He said,...
14 - That night all of the people in the community...
15 - The Lord said to Moses,...
16 - Korah was the son of Izhar, the son of Kohath...
17 - The Lord spoke to Moses. He said,...
18 - The Lord spoke to Aaron. He said, "You, your ...
19 - The Lord spoke to Moses and Aaron. He said,...
20 - In the first month the whole community of Isr...
21 - The Canaanite king of the city of Arad lived ...
22 - Then the people of Israel traveled to the fla...
23 - Balaam said to Balak, "Build me seven altars ...
24 - Balaam saw that the Lord was pleased to give ...
25 - Israel was staying in Shittim. The men of Isr...
26 - After the plague the Lord spoke to Moses and ...
27 - The daughters of Zelophehad belonged to the f...
28 - The Lord spoke to Moses. He said,...
29 - " 'On the first day of the seventh month, com...
30 - Moses spoke to the heads of the tribes of Isr...
31 - The Lord spoke to Moses. He said,...
32 - The tribes of Reuben and Gad had very large h...
33 - Here are the places where the people of Israe...
34 - The Lord spoke to Moses. He said,...
35 - On the flatlands of Moab, the Lord spoke to M...
36 - The heads of the families of Gilead came to M...
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1
Moses finished setting up the holy tent. Then he anointed it with olive oil. He set it apart to the Lord. He did the same thing with everything that belonged to it. He also anointed the altar. And he set apart to the Lord the altar and all of its tools.
Reference
Greek: Μωσεύς (Mōseús)
Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
Hebrew: Môsheh
Mosheh, the Israelite lawgiver
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὅσιος (hósios)
and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
Hebrew: qubbâh
a pavilion (as a domed cavity)
Greek: τοίνυν (toínyn)
truly now, i.e. accordingly
Hebrew: ʼăzay
at that time
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Hebrew: mimshach
outspread (i.e. with outstretched wings)
Hebrew: hêm
they (only used when emphatic)
Greek: ἔλαιον (élaion)
olive oil
Hebrew: mᵉshach
oil
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: τακτός (taktós)
arranged, i.e. appointed or stated
Hebrew: hêm
they (only used when emphatic)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Hebrew: dêk
this
Hebrew: zôw
this or that
Hebrew: hêm
they (only used when emphatic)
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: δή (dḗ)
a particle of emphasis or explicitness; now, then, etc.
Hebrew: ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Hebrew: mimshach
outspread (i.e. with outstretched wings)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: θυσιαστήριον (thysiastḗrion)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
Hebrew: ʼăriʼêyl
the altar of the temple
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: τακτός (taktós)
arranged, i.e. appointed or stated
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: θυσιαστήριον (thysiastḗrion)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
Hebrew: ʼăriʼêyl
the altar of the temple
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Verse Explanation
After Moses finished setting up the Tabernacle, he anointed and consecrated it, along with all its furnishings and the altar with all its equipment. This marked the official beginning of Israel's worship center. Every object used for worship was dedicated to God and set apart for a holy purpose. The completion of the Tabernacle represented a major moment in Israel's journey because God had provided a place where His presence could dwell among His people. This verse shows that before beginning important work for God, preparation and dedication are essential.
History
The Tabernacle was completed shortly before Israel left Mount Sinai, around 1445 BC (15th century BC) according to traditional biblical chronology. The construction details are described earlier in Exodus 25–40.