8
But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
Reference
Greek: εἰ μή (ei mḗ)
if not
Hebrew: ʼăbâl
nay, i.e. truly or yet
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δειλός (deilós)
timid, i.e. (by implication) faithless
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ἀθέμιτος (athémitos)
from the base of G5087 (τίθημι)); illegal; by implication, flagitious
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: κλίμα (klíma)
a slope, i.e. (specially) a "clime" or tract of country
Hebrew: bether
a section
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: λίμνη (límnē)
a pond (large or small)
Greek: φῶς (phōs)
compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
Hebrew: ʼûwr
flame; hence (in the plural) the East (as being the region of light)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: θεῖον (theîon)
sulphur
Hebrew: gophrîyth
properly, cypress-resin; by analogy, sulphur (as equally inflammable)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: tinyân
second
Greek: τελευτή (teleutḗ)
decease
Hebrew: Mûwth
'To die for the son', probably the title of a popular song
Verse Explanation
Cowardly, unbelieving, morally corrupt, murderers, sexually immoral people, sorcerers, idolaters, and liars are described as having their final place in the lake of fire, called the second death.
History
Future: This contrasts the inheritance of God's faithful people with the final judgment described in Revelation 20.