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Chapter
1 - Blessed is the man that walks not in the coun...
2 - Why do the heathen rage, and the people imagi...
3 - Lord, how are they increased that trouble me!...
4 - Hear me when I call, O God of my righteousnes...
5 - Give ear to my words, O LORD, consider my med...
6 - O LORD, rebuke me not in your anger, neither ...
7 - O LORD my God, in you do I put my trust: save...
8 - O LORD, our Lord, how excellent is your name ...
9 - I will praise you, O LORD, with my whole hear...
10 - Why stand you afar off, O LORD? why hide you ...
11 - In the LORD put I my trust: how say you to my...
12 - Help, LORD; for the godly man ceases; for the...
13 - How long will you forget me, O LORD? for ever...
14 - The fool has said in his heart, There is no G...
15 - Lord, who shall abide in your tabernacle? who...
16 - Preserve me, O God: for in you do I put my tr...
17 - Hear the right, O LORD, attend to my cry, giv...
18 - I will love you, O LORD, my strength....
19 - The heavens declare the glory of God; and the...
20 - The LORD hear you in the day of trouble; the ...
21 - The king shall joy in your strength, O LORD; ...
22 - My God, my God, why have you forsaken me? why...
23 - The LORD is my shepherd; I shall not want....
24 - The earth is the LORD's, and the fullness the...
25 - To you, O LORD, do I lift up my soul....
26 - Judge me, O LORD; for I have walked in my int...
27 - The LORD is my light and my salvation; whom s...
28 - To you will I cry, O LORD my rock; be not sil...
29 - Give to the LORD, O you mighty, give to the L...
30 - I will extol you, O LORD; for you have lifted...
31 - In you, O LORD, do I put my trust; let me nev...
32 - Blessed is he whose transgression is forgiven...
33 - Rejoice in the LORD, O you righteous: for pra...
34 - I will bless the LORD at all times: his prais...
35 - Plead my cause, O LORD, with them that strive...
36 - The transgression of the wicked said within m...
37 - Fret not yourself because of evildoers, neith...
38 - O lord, rebuke me not in your wrath: neither ...
39 - I said, I will take heed to my ways, that I s...
40 - I waited patiently for the LORD; and he incli...
41 - Blessed is he that considers the poor: the LO...
42 - As the hart pants after the water brooks, so ...
43 - Judge me, O God, and plead my cause against a...
44 - We have heard with our ears, O God, our fathe...
45 - My heart is gushing a good matter: I speak of...
46 - God is our refuge and strength, a very presen...
47 - O clap your hands, all you people; shout to G...
48 - Great is the LORD, and greatly to be praised ...
49 - Hear this, all you people; give ear, all you ...
50 - The mighty God, even the LORD, has spoken, an...
51 - Have mercy on me, O God, according to your lo...
52 - Why boast you yourself in mischief, O mighty ...
53 - The fool has said in his heart, There is no G...
54 - Save me, O God, by your name, and judge me by...
55 - Give ear to my prayer, O God; and hide not yo...
56 - Be merciful to me, O God: for man would swall...
57 - Be merciful to me, O God, be merciful to me: ...
58 - Do you indeed speak righteousness, O congrega...
59 - Deliver me from my enemies, O my God: defend ...
60 - O God, you have cast us off, you have scatter...
61 - Hear my cry, O God; attend to my prayer....
62 - Truly my soul waits on God: from him comes my...
63 - O God, you are my God; early will I seek you:...
64 - Hear my voice, O God, in my prayer: preserve ...
65 - Praise waits for you, O God, in Sion: and to ...
66 - Make a joyful noise to God, all you lands:...
67 - God be merciful to us, and bless us; and caus...
68 - Let God arise, let his enemies be scattered: ...
69 - Save me, O God; for the waters are come in to...
70 - MAKE HASTE, O GOD, TO DELIVER ME; MAKE HASTE ...
71 - In you, O LORD, do I put my trust: let me nev...
72 - Give the king your judgments, O God, and your...
73 - Truly God is good to Israel, even to such as ...
74 - O God, why have you cast us off for ever? why...
75 - To you, O God, do we give thanks, to you do w...
76 - In Judah is God known: his name is great in I...
77 - I cried to God with my voice, even to God wit...
78 - Give ear, O my people, to my law: incline you...
79 - O God, the heathen are come into your inherit...
80 - Give ear, O Shepherd of Israel, you that lead...
81 - Sing aloud to God our strength: make a joyful...
82 - God stands in the congregation of the mighty;...
83 - Keep not you silence, O God: hold not your pe...
84 - How amiable are your tabernacles, O LORD of h...
85 - Lord, you have been favorable to your land: y...
86 - Bow down your ear, O LORD, hear me: for I am ...
87 - His foundation is in the holy mountains....
88 - O lord God of my salvation, I have cried day ...
89 - I will sing of the mercies of the LORD for ev...
90 - Lord, you have been our dwelling place in all...
91 - He that dwells in the secret place of the mos...
92 - IT IS A GOOD THING TO GIVE THANKS UNTO THE LO...
93 - The LORD reigns, he is clothed with majesty; ...
94 - O Lord God, to whom vengeance belongs; O God,...
95 - O come, let us sing to the LORD: let us make ...
96 - O sing to the LORD a new song: sing to the LO...
97 - The LORD reigns; let the earth rejoice; let t...
98 - O sing to the LORD a new song; for he has don...
99 - The LORD reigns; let the people tremble: he s...
100 - Make a joyful noise to the LORD, all you land...
101 - I will sing of mercy and judgment: to you, O ...
102 - Hear my prayer, O LORD, and let my cry come t...
103 - Bless the LORD, O my soul: and all that is wi...
104 - Bless the LORD, O my soul. O LORD my God, you...
105 - O give thanks to the LORD; call on his name: ...
106 - Praise you the LORD. O give thanks to the LOR...
107 - O give thanks to the LORD, for he is good: fo...
108 - O god, my heart is fixed; I will sing and giv...
109 - Hold not your peace, O God of my praise;...
110 - The LORD said to my Lord, Sit you at my right...
111 - Praise you the LORD. I will praise the LORD w...
112 - Praise you the LORD. Blessed is the man that ...
113 - Praise you the LORD. Praise, O you servants o...
114 - When Israel went out of Egypt, the house of J...
115 - Not to us, O LORD, not to us, but to your nam...
116 - I love the LORD, because he has heard my voic...
117 - O praise the LORD, all you nations: praise hi...
118 - O give thanks to the LORD; for he is good: be...
119 - Blessed are the undefiled in the way, who wal...
120 - In my distress I cried to the LORD, and he he...
121 - I will lift up my eyes to the hills, from whe...
122 - I was glad when they said to me, Let us go in...
123 - To you lift I up my eyes, O you that dwell in...
124 - If it had not been the LORD who was on our si...
125 - They that trust in the LORD shall be as mount...
126 - When the LORD turned again the captivity of Z...
127 - Except the LORD build the house, they labor i...
128 - Blessed is every one that fears the LORD; tha...
129 - Many a time have they afflicted me from my yo...
130 - Out of the depths have I cried to you, O LORD...
131 - Lord, my heart is not haughty, nor my eyes lo...
132 - Lord, remember David, and all his afflictions...
133 - Behold, how good and how pleasant it is for b...
134 - Behold, bless you the LORD, all you servants ...
135 - Praise you the LORD. Praise you the name of t...
136 - O give thanks to the LORD; for he is good: fo...
137 - By the rivers of Babylon, there we sat down, ...
138 - I will praise you with my whole heart: before...
139 - O lord, you have searched me, and known me....
140 - Deliver me, O LORD, from the evil man: preser...
141 - Lord, I cry to you: make haste to me; give ea...
142 - I cried to the LORD with my voice; with my vo...
143 - Hear my prayer, O LORD, give ear to my suppli...
144 - Blessed be the LORD my strength which teaches...
145 - I will extol you, my God, O king; and I will ...
146 - Praise you the LORD. Praise the LORD, O my so...
147 - Praise you the LORD: for it is good to sing p...
148 - Praise you the LORD. Praise you the LORD from...
149 - Praise you the LORD. Sing to the LORD a new s...
150 - Praise you the LORD. Praise God in his sanctu...
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American King James Version - AKJV - 1999

Psalm 76

1 In Judah is God known: his name is great in Israel.
2 In Salem also is his tabernacle, and his dwelling place in Zion.
3 There broke he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 You are more glorious and excellent than the mountains of prey.
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
6 At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
7 You, even you, are to be feared: and who may stand in your sight when once you are angry?
8 You did cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.
11 Vow, and pay to the LORD your God: let all that be round about him bring presents to him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

Summary of Psalm 76

Psalm 76 is a celebration of God's overwhelming power over enemies, armies, weapons, rulers, and every form of human strength, presenting God as the One whose presence brings victory, whose judgment silences opposition, and whose authority extends far beyond the boundaries of Israel. Traditionally associated with Asaph, the psalm has a strong connection with Jerusalem and Zion and may preserve the memory of a major military deliverance in which God protected His people from a powerful enemy.

The chapter begins by declaring that God is known in Judah and that His name is great in Israel.

His presence is associated with Salem and Zion, connecting the psalm with Jerusalem and the sanctuary.

The focus then moves immediately toward military victory. God has broken the weapons of battle and destroyed the instruments upon which armies depend.

Bows, shields, swords, chariots, and horses all represent human military strength, but none of them can guarantee victory when God acts.

The psalm emphasizes that even the strongest warriors can fall asleep in death, while their weapons become useless.

This creates a powerful contrast between human military confidence and divine authority.

The enemy may possess armies, weapons, horses, chariots, wealth, and experienced warriors, but none of these things can ultimately resist God.

The psalm then describes God's judgment coming from heaven. His voice causes the earth to fear and become silent.

This silence represents the complete submission of human resistance before God's authority.

Yet God's judgment is not presented only as destruction. He rises to save the oppressed.

This is an important theme because divine power is directed toward both judgment of the proud and protection of the vulnerable.

The psalm then explains that even human anger can ultimately contribute to God's praise because God remains capable of controlling the consequences of human rebellion.

The appropriate response is therefore worship.

The people are called to make vows, fulfill them, and bring gifts to God because He deserves reverence.

The final verse returns to political power. God cuts down the pride of rulers and is feared by the kings of the earth.

Human rulers may possess enormous authority, but they remain subject to God's greater authority.

Psalm 76 ultimately presents a powerful vision of divine sovereignty in which God stands above every army, weapon, warrior, ruler, and political system, demonstrating that human strength may appear impressive from an earthly perspective but becomes completely powerless when confronted with the authority of the Creator and Judge. The psalm begins by locating God's presence among His people and particularly in Zion, establishing that the God who dwells among Israel is not merely a local deity whose influence is limited to one city or nation, but the supreme Lord whose power reaches into the affairs of nations and whose authority extends over every military force that might threaten His people.

The destruction of weapons provides the central image of the chapter because bows, shields, swords, chariots, and horses represent the most important forms of military strength available to ancient armies. By describing these weapons as broken and these warriors as unable to fight, the psalm makes a clear theological statement that victory does not ultimately depend upon the size of an army, the sophistication of its weapons, the courage of its soldiers, or the reputation of its commanders. Human beings may carefully prepare for battle and place their confidence in visible sources of strength, yet when God chooses to act, the strongest military preparations can become completely ineffective within a moment.

The description of the warriors falling into a deep sleep further emphasizes the suddenness and completeness of divine victory, because experienced soldiers who might normally inspire fear are portrayed as unable to use their strength when God confronts them. Their weapons remain useless, their horses and chariots cannot save them, and their reputation for military power disappears in the presence of God's judgment. The message would have been especially meaningful in an ancient world where military success often determined the survival of nations, because the psalm reminds God's people that their ultimate security cannot rest upon weapons, armies, political alliances, or human strategies but must rest upon the God who controls the outcome of conflict.

At the same time, Psalm 76 does not portray divine power as arbitrary destruction, because God's judgment is closely connected with His concern for oppressed people. When God rises to judge, He also rises to save those who are suffering, showing that His power serves a moral purpose rather than simply demonstrating superiority. The proud are brought down while the vulnerable are defended, creating a consistent pattern in which God opposes those who use power to harm others and protects those who have been exposed to injustice. This connection between judgment and rescue demonstrates that God's victory is not merely about defeating an enemy but about establishing justice where human strength has been used destructively.

The image of the earth becoming silent before God's judgment reinforces the complete nature of divine authority, because the silence represents the end of human argument, resistance, boasting, and military confidence. When God speaks, even those who appeared powerful must become quiet, because no earthly ruler possesses authority that can ultimately compete with Him. Human anger may appear threatening for a time, but even that anger remains within God's ability to control and transform, allowing the final outcome to contribute to His glory rather than becoming a challenge that defeats His purposes.

The proper response to such divine power is therefore not fear alone but worship, gratitude, obedience, and fulfilled commitment. The psalm calls God's people to make vows and keep them, to bring gifts, and to recognize the One who deserves reverence. This shows that experiencing God's deliverance should produce a lasting change in the relationship between the worshiper and God rather than becoming merely a temporary emotional response to danger. The final reference to rulers losing their pride brings the chapter back to its central message, because kings and political leaders may appear powerful while they are successful, yet their authority remains temporary and ultimately dependent upon the God who can humble even the greatest human ruler.

Psalm 76 therefore concludes with a strong reminder that God's sovereignty provides a deeper foundation for confidence than any visible form of human strength, because armies can fail, weapons can break, warriors can fall, rulers can lose their authority, and political systems can change, while God's power remains constant and His judgment remains decisive. The chapter encourages believers to remember that apparent strength does not guarantee victory, that oppression will not continue forever without accountability, and that God is capable of turning situations of danger into opportunities for deliverance and praise. Ultimately, the psalm calls people to place their confidence not in the weapons they possess or the rulers they follow, but in the God whose presence brings security, whose judgment silences opposition, whose power protects the oppressed, and whose authority extends over every king and nation on earth.
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