36
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Reference
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: βασιλεύω (basileúō)
to rule (literally or figuratively)
Hebrew: melek
a king
Greek: κατατίθημι (katatíthēmi)
to place down, i.e. deposit (literally or figuratively)
Greek: καθώς (kathṓs)
just (or inasmuch) as, that
Hebrew: kᵉmôw
a form of the prefix 'k-', but used separately as, thus, so
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ὑψόω (hypsóō)
to elevate (literally or figuratively)
Hebrew: gâbahh
to soar, i.e. be lofty; figuratively, to be haughty
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ἄνω (ánō)
upward or on the top
Hebrew: min
properly, a part of; hence (prepositionally), from or out of in many senses
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: φθέγγομαι (phthéngomai)
to utter a clear sound, i.e. (generally) to proclaim
Greek: ἔμπροσθεν (émprosthen)
in front of (in place (literally or figuratively) or time)
Hebrew: ʼêth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: μέχρι (méchri)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 (ἄχρι) refers especially to the space of time or place intervening) or conjunction)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ἀγανάκτησις (aganáktēsis)
indignation
Hebrew: zaʻaph
anger
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Hebrew: zôw
this or that
Hebrew: zôw
this or that
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Kingdom
Daniel 2:47
Parallel theme
Daniel 8:19
Daniel 11:16
Isaiah 10:25
References God
2 Thessalonians 2:4
Deuteronomy 10:17
Isaiah 14:13
Revelation 10:7
Psalm 136:2
Verse Explanation
The king exalts himself, speaks arrogantly against God, rejects the worship of other gods, and prospers for a period until the appointed time of judgment arrives.
History
Traditional interpretation: Commonly connected with Antiochus IV, though this passage also receives broader eschatological interpretations.