30
And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
Reference
📍 Mount of Olives
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: Δαβίδ (Dabíd)
Dabid (i.e. David), the Israelite king
Hebrew: Dâvid
David, the youngest son of Jesse
Hebrew: ʻim
{adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: maʻăleh
an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
Hebrew: mutstsâb
a station, i.e. military post
Greek: ἐλαιών (elaiṓn)
an olive-orchard, i.e. (specially) the Mount of Olives
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καθά (kathá)
according to which things, i.e. just as
Hebrew: tachath
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
Greek: κεφαλή (kephalḗ)
the head (as the part most readily taken hold of), literally or figuratively
Hebrew: gulgôleth
a skull (as round); by implication, a head (in enumeration of persons)
Hebrew: tsâb
a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Hebrew: yâchêph
unsandalled
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: zôw
this or that
Greek: τοῦτον (toûton)
this (person, as objective of verb or preposition)
Hebrew: tsâb
a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast)
Greek: τίς (tís)
an interrogative pronoun, who, which or what (in direct or indirect questions)
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
Greek: κεφαλή (kephalḗ)
the head (as the part most readily taken hold of), literally or figuratively
Hebrew: gulgôleth
a skull (as round); by implication, a head (in enumeration of persons)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: καθά (kathá)
according to which things, i.e. just as
Hebrew: tachath
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Verse Explanation
David climbed the Mount of Olives barefoot, weeping as he went, with his head covered in mourning. The people traveling with him did the same. His actions expressed deep grief, humility, and repentance before God. Many centuries later, Jesus Himself would pray on this same mountain before His own suffering.
History
The Mount of Olives became significant throughout biblical history.