25
Then the king said to Zadok, "Take the ark of God back into the city. If the Lord is pleased with me, he'll bring me back. He'll let me see the ark again. He'll also let me see Jerusalem again. That's the place where he lives.
Reference
Greek: τοίνυν (toínyn)
truly now, i.e. accordingly
Hebrew: ʼăzay
at that time
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: βασιλεύω (basileúō)
to rule (literally or figuratively)
Hebrew: melek
a king
Hebrew: Tsâdôwq
Tsadok, the name of eight or nine Israelites
Greek: ἀπορφανίζω (aporphanízō)
to bereave wholly, i.e. (figuratively) separate (from intercourse)
Hebrew: gâzâh
to cut off, i.e. portion out
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: κιβωτός (kibōtós)
a box, i.e. the sacred ark and that of Noah
Hebrew: ʼârôwn
a box
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Greek: νῶτος (nōtos)
the back
Hebrew: gab
the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: πόλις (pólis)
a town (properly, with walls, of greater or less size)
Hebrew: qiryâʼ
{building; a city}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ἀποφέρω (apophérō)
to bear off (literally or relatively)
Hebrew: gûwz
properly, to shear off; but used only in the (figuratively) sense of passing rapidly
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: νῶτος (nōtos)
the back
Hebrew: gab
the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etc.
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: ἱστορέω (historéō)
to be knowing (learned), i.e. (by implication) to visit for information (interview)
Hebrew: râʼeh
seeing, i.e. experiencing
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: κιβωτός (kibōtós)
a box, i.e. the sacred ark and that of Noah
Hebrew: ʼârôwn
a box
Greek: πάλιν (pálin)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Hebrew: gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: δή (dḗ)
a particle of emphasis or explicitness; now, then, etc.
Hebrew: ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: ἱστορέω (historéō)
to be knowing (learned), i.e. (by implication) to visit for information (interview)
Hebrew: râʼeh
seeing, i.e. experiencing
Greek: Ἱεροσόλυμα (Hierosólyma)
Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Hebrew: Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
Greek: πάλιν (pálin)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Hebrew: gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Hebrew: zôw
this or that
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: περιοχή (periochḗ)
a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed)
Hebrew: ʻômed
a spot (as being fixed)
Greek: ποῦ (poû)
as adverb of place; at (by implication, to) what locality
Hebrew: ʼayêh
where?
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Verse Explanation
David instructed Zadok to return the Ark to Jerusalem. He refused to treat the Ark as a good-luck symbol or a guarantee of military success. Instead, David trusted that if God desired to restore him, He would allow David to see the Ark again. This decision demonstrated mature faith and respect for God's holiness.
History
David understood that God's presence could not be manipulated.