7
" ' "After that, I will hand you over to your enemies who want to kill you," announces the Lord. "I will hand over Zedekiah, the king of Judah. I will hand over his officials and the people in this city who live through the plague, war and hunger. All of them will be turned over to Nebuchadnezzar, the king of Babylonia. He will kill them with swords. He will not show them any kindness. He will not feel sorry for them. In fact, he will not have any concern for them at all." '
Reference
Greek: οὕτω (hoútō)
in this way (referring to what precedes or follows)
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: χείρ (cheír)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Hebrew: ʼekeph
a load; by implication, a stroke (others dignity)
Hebrew: ʻêllâʼ
above
Greek: ὑστέρησις (hystérēsis)
a falling short, i.e. (specially), penury
Greek: σφάζω (spházō)
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
Hebrew: zâbach
to slaughter an animal (usually in sacrifice)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: χείρ (cheír)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Hebrew: ʼekeph
a load; by implication, a stroke (others dignity)
Hebrew: ʻêllâʼ
above
Hebrew: Tsidqîyâh
Tsidkijah, the name of six Israelites
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: βασιλεύω (basileúō)
to rule (literally or figuratively)
Hebrew: melek
a king
Greek: Ἰουδά (Ioudá)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
Hebrew: Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: χείρ (cheír)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Hebrew: ʼekeph
a load; by implication, a stroke (others dignity)
Hebrew: ʻêllâʼ
above
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: gêh
this
Greek: πόλις (pólis)
a town (properly, with walls, of greater or less size)
Hebrew: qiryâʼ
{building; a city}
Greek: βιόω (bióō)
to spend existence
Hebrew: chăyâʼ
to live
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: μάστιξ (mástix)
a whip (literally, the Roman flagellum for criminals; figuratively, a disease)
Hebrew: negaʻ
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
Hebrew: lâchem
battle
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: dûwts
to leap
Hebrew: ʻêllâʼ
above
Hebrew: Nᵉbûwkadneʼtstsar
Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: βασιλεύω (basileúō)
to rule (literally or figuratively)
Hebrew: melek
a king
Hebrew: Bablîy
a Babylonian
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: σφάζω (spházō)
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
Hebrew: zâbach
to slaughter an animal (usually in sacrifice)
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: οὐδαμῶς (oudamōs)
by no means
Hebrew: ʼîyn
is it not?
Greek: ὑποδείκνυμι (hypodeíknymi)
to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish)
Hebrew: châvâh
properly, to live; by implication (intensively) to declare or show
Greek: ἕκαστος (hékastos)
each or every
Hebrew: nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Greek: φιλανθρωπία (philanthrōpía)
fondness of mankind, i.e. benevolence ("philanthropy")
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: οὐδαμῶς (oudamōs)
by no means
Hebrew: ʼîyn
is it not?
Greek: πάσχω (páschō)
to experience a sensation or impression (usually painful)
Hebrew: yâmash
to touch
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: οὐδαμῶς (oudamōs)
by no means
Hebrew: ʼîyn
is it not?
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Greek: ἕκαστος (hékastos)
each or every
Hebrew: nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὅλως (hólōs)
completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means
Grace
Jeremiah 13:14
Kingdom
Jeremiah 37:17
Parallel theme
Deuteronomy 28:50
References Lord
Ezekiel 7:9
Verse Explanation
After surviving war, disease, and famine, the king, officials, and people who remain will be handed over to Nebuchadnezzar, king of Babylon, who will kill many with the sword without showing mercy.
History
586 BC: Nebuchadnezzar II captured Jerusalem and destroyed the city after Zedekiah rebelled against Babylon.