32
What more can I say? I don't have time to tell about all the others. I don't have time to talk about Gideon, Barak, Samson and Jephthah. I don't have time to tell about David, Samuel and the prophets.
Reference
Hebrew: mân
who or what (properly, interrogatively, hence, also indefinitely and relatively)
Greek: ἄλλος (állos)
"else," i.e. different (in many applications)
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: ἀποφθέγγομαι (apophthéngomai)
to enunciate plainly, i.e. declare
Hebrew: mâlal
to speak (mostly poetical) or say
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἐκλαλέω (eklaléō)
to divulge
Greek: πρός (prós)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Hebrew: ʼêl
near, with or among; often in general, to
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: πρός (prós)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Hebrew: ʼêl
near, with or among; often in general, to
Hebrew: Gidʻôwn
Gidon, an Israelite
Greek: Βαράκ (Barák)
Barak, an Israelite
Hebrew: Bârâq
Barak, an Israelite
Greek: Σαμψών (Sampsṓn)
Sampson (i.e. Shimshon), an Israelite
Hebrew: Shimshôwn
Shimshon, an Israelite
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: Ἰεφθάε (Iephtháe)
Jephthaë (i.e. Jiphtach), an Israelite
Hebrew: Yiphtâch
Jiphtach, an Israelite; also a place in Palestine
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: κατέχω (katéchō)
to hold down (fast), in various applications (literally or figuratively)
Hebrew: môneh
properly, something weighed out, i.e. (figuratively) a portion of time, i.e. an instance
Greek: ἐκλαλέω (eklaléō)
to divulge
Greek: πρός (prós)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Hebrew: ʼêl
near, with or among; often in general, to
Greek: Δαβίδ (Dabíd)
Dabid (i.e. David), the Israelite king
Hebrew: Dâvid
David, the youngest son of Jesse
Greek: Σαμουήλ (Samouḗl)
Samuel (i.e. Shemuel), an Israelite
Hebrew: Shᵉmûwʼêl
Shemuel, the name of three Israelites
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Parallel theme
1 Samuel 16:1
1 Samuel 1:20
Romans 4:1
Romans 7:7
1 Samuel 12:11
Prophecy
Acts 3:24
Acts 13:20
Acts 10:43
2 Peter 1:21
References David
1 Samuel 16:13
Verse Explanation
The writer acknowledges that there is not enough time to describe every faithful figure and therefore briefly mentions Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.
History
c. 1200–500 BC: These figures represent various periods during the Judges, United Monarchy, and prophetic eras of Israel's history.