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1 - BOOK I Blessed is the one who obeys the law o...
2 - Why do the nations plan evil together? Why do...
3 - A psalm of David when he ran away from his so...
4 - For the director of music. A psalm of David t...
5 - For the director of music. A psalm of David t...
6 - For the director of music. For sheminith. A p...
7 - A shiggaion of David. He sang it to the Lord ...
8 - For the director of music. For gittith. A psa...
9 - For the director of music. A psalm of David t...
10 - Lord, why are you so far away? Why do you hid...
11 - For the director of music. A psalm of David. ...
12 - For the director of music. For sheminith. A p...
13 - For the director of music. A psalm of David. ...
14 - For the director of music. A psalm of David. ...
15 - A psalm of David. Lord, who can live in your ...
16 - A miktam of David. God, keep me safe. I go to...
17 - A prayer of David. Lord, hear me when I ask y...
18 - I love you, Lord. You give me strength....
19 - For the director of music. A psalm of David. ...
20 - For the director of music. A psalm of David. ...
21 - For the director of music. A psalm of David. ...
22 - For the director of music. A psalm of David t...
23 - A psalm of David. The Lord is my shepherd. He...
24 - A psalm of David. The earth belongs to the Lo...
25 - A psalm of David. Lord, I worship you....
26 - A psalm of David. Lord, when you hand down yo...
27 - A psalm of David. The Lord gives me light and...
28 - A psalm of David. Lord, my Rock, I call out t...
29 - A psalm of David. Praise the Lord, you mighty...
30 - A psalm of David. A song for committing the c...
31 - For the director of music. A psalm of David. ...
32 - A maskil of David. Blessed is the one whose l...
33 - You who are godly, sing with joy to the Lord....
34 - A psalm of David when he was in front of Abim...
35 - A psalm of David. Lord, stand up against thos...
36 - For the director of music. A psalm of David, ...
37 - A psalm of David. Don't be upset because of s...
38 - A psalm of David. A prayer. Lord, don't corre...
39 - For the director of music. For Jeduthun. A ps...
40 - For the director of music. A psalm of David. ...
41 - For the director of music. A psalm of David. ...
42 - BOOK II A deer longs for streams of water. Go...
43 - God, when you hand down your decision, let it...
44 - For the director of music. A maskil of the So...
45 - For the director of music. A maskil of the So...
46 - For the director of music. A song of the Sons...
47 - For the director of music. A psalm of the Son...
48 - A song. A psalm of the Sons of Korah. The Lor...
49 - For the director of music. A psalm of the Son...
50 - A psalm of Asaph. The Mighty One, God, the Lo...
51 - For the director of music. A psalm of David w...
52 - For the director of music. A maskil of David ...
53 - For the director of music. For mahalath. A ma...
54 - For the director of music. To be played on st...
55 - For the director of music. A maskil of David ...
56 - For the director of music. A miktam of David ...
57 - For the director of music. A miktam of David ...
58 - For the director of music. A miktam of David ...
59 - For the director of music. A miktam of David ...
60 - God, you have turned away from us. You have a...
61 - For the director of music. A psalm of David t...
62 - For the director of music. For Jeduthun. A ps...
63 - A psalm of David when he was in the Desert of...
64 - For the director of music. A psalm of David. ...
65 - For the director of music. A psalm of David. ...
66 - For the director of music. A song. A psalm. S...
67 - For the director of music. A psalm. A song to...
68 - For the director of music. A psalm of David. ...
69 - For the director of music. A psalm of David t...
70 - For the director of music. A prayer of David....
71 - Lord, I have gone to you for safety. Let me n...
72 - A psalm of Solomon. God, give the king the ab...
73 - BOOK III God is truly good to Israel. He is g...
74 - A maskil of Asaph. God, why have you turned y...
75 - For the director of music. A psalm of Asaph. ...
76 - For the director of music. A psalm of Asaph. ...
77 - For the director of music. For Jeduthun. A ps...
78 - A maskil of Asaph. My people, listen to my te...
79 - A psalm of Asaph. God, an army from the natio...
80 - For the director of music. A psalm of Asaph t...
81 - For the director of music. For gittith. A psa...
82 - A psalm of Asaph. God takes his place at the ...
83 - A song. A psalm of Asaph. God, don't keep sil...
84 - For the director of music. For gittith. A psa...
85 - For the director of music. A psalm of the Son...
86 - A prayer of David. Lord, hear me and answer m...
87 - A psalm of the Sons of Korah. A song. The Lor...
88 - For the director of music. For mahalath leann...
89 - A maskil of Ethan the Ezrahite. Lord, I will ...
90 - BOOK IV Lord, from the very beginning you hav...
91 - The person who rests in the shadow of the Mos...
92 - A psalm. A song for the Sabbath day. Lord, it...
93 - The Lord rules. He puts on majesty as if it w...
94 - Lord, you are the God who punishes. Since you...
95 - Come, let us sing with joy to the Lord. Let u...
96 - Sing a new song to the Lord. All you people o...
97 - The Lord rules. Let the earth be glad. Let co...
98 - A psalm. Sing a new song to the Lord. He has ...
99 - The Lord rules. Let the nations tremble. He s...
100 - A psalm for giving thanks. Shout to the Lord ...
101 - A psalm of David. I will sing about your love...
102 - A prayer of a suffering man when he is weak a...
103 - A psalm of David. I will praise the Lord. Dee...
104 - I will praise the Lord. Lord my God, you are ...
105 - Give thanks to the Lord. Worship him. Tell th...
106 - Praise the Lord. Give thanks to the Lord, bec...
107 - BOOK V Give thanks to the Lord, because he is...
108 - A song. A psalm of David. God, my heart feels...
109 - For the director of music. A psalm of David. ...
110 - A psalm of David. The Lord says to my Lord, "...
111 - Praise the Lord. I will praise the Lord with ...
112 - Praise the Lord. Blessed is the one who has r...
113 - Praise the Lord. Praise him, you who serve th...
114 - The people of Israel came out of Egypt. The p...
115 - Lord, may glory be given to you, not to us. Y...
116 - I love the Lord, because he heard my voice. H...
117 - All you nations, praise the Lord. All you peo...
118 - Give thanks to the Lord, because he is good. ...
119 - Aleph Blessed are those who live without blam...
120 - A song for those who go up to Jerusalem to wo...
121 - A song for those who go up to Jerusalem to wo...
122 - A song for those who go up to Jerusalem to wo...
123 - A song for those who go up to Jerusalem to wo...
124 - A song for those who go up to Jerusalem to wo...
125 - A song for those who go up to Jerusalem to wo...
126 - A song for those who go up to Jerusalem to wo...
127 - A song for those who go up to Jerusalem to wo...
128 - A song for those who go up to Jerusalem to wo...
129 - A song for those who go up to Jerusalem to wo...
130 - A song for those who go up to Jerusalem to wo...
131 - A song for those who go up to Jerusalem to wo...
132 - A song for those who go up to Jerusalem to wo...
133 - A song for those who go up to Jerusalem to wo...
134 - A song for those who go up to Jerusalem to wo...
135 - Praise the Lord. Praise the name of the Lord....
136 - Give thanks to the Lord, because he is good. ...
137 - We were sitting by the rivers of Babylon. We ...
138 - A psalm of David. Lord, I will praise you wit...
139 - For the director of music. A psalm of David. ...
140 - For the director of music. A psalm of David. ...
141 - A psalm of David. Lord, I call out to you. Co...
142 - A prayer of David when he was in the cave. A ...
143 - A psalm of David. Lord, hear my prayer. Liste...
144 - A psalm of David. Give praise to the Lord. He...
145 - A psalm of praise. A psalm of David. I will h...
146 - Praise the Lord. I will praise the Lord....
147 - Praise the Lord. How good it is to sing prais...
148 - Praise the Lord. Praise the Lord from the hea...
149 - Praise the Lord. Sing a new song to the Lord....
150 - Praise the Lord. Praise God in his holy templ...
Bible Version
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Dari Bible - DariB - 2007
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Psalm 56
1
For the director of music. A miktam of David after the Philistines had captured him in Gath. To the tune of "A Dove on Distant Oak Trees." God, show me your favor. Men are chasing me. All day long they keep attacking me.
2
Those who tell lies about me chase me all day long. Many proud people are attacking me.
3
When I'm afraid, I will trust in you.
4
I trust in God. I praise his word. I trust in God. I will not be afraid. What can people do to me?
5
All day long they twist my words. They are always making plans to harm me.
6
They get together and hide. They watch my steps. They hope to kill me.
7
Make sure you don't let them escape. God, bring down the nations in your anger.
8
Write down my poem of sadness. List my tears on your scroll. Aren't you making a record of them?
9
My enemies will turn back when I call out to you for help. Then I will know that God is on my side.
10
I trust in God. I praise his word. I trust in the Lord. I praise his word.
11
I trust in God. I will not be afraid. What can mere men do to me?
12
God, I have made promises to you. I will bring my thank offerings to you.
13
You have saved me from death. You have kept me from tripping and falling. Now I can live with you in the light that leads to life.
Summary of Psalm 56
Psalm 56 is a deeply personal prayer about fear, persecution, trust, God's awareness of human suffering, and confidence that divine protection is greater than human hostility, traditionally connected with the period when David was captured by the Philistines in Gath while fleeing from Saul. The historical setting therefore belongs approximately to 1010–1000 BC, during the difficult years before David became king, when he was moving from place to place while attempting to survive Saul's pursuit.
The psalm begins with David asking God for mercy because his enemies are continually attacking and oppressing him. His situation is presented as persistent rather than temporary, with opponents watching his movements, gathering together, distorting his words, and waiting for opportunities to harm him.
Yet the central movement of the psalm begins with a remarkably simple declaration: when David is afraid, he will trust in God. This does not mean that David never experiences fear. Instead, the psalm demonstrates that faith is not the absence of fear but the decision to place one's confidence in God while fear is still present.
David repeatedly emphasizes his confidence in God's word, showing that divine promises provide stability when circumstances themselves provide very little reassurance. Human beings may threaten him, misrepresent him, monitor his movements, and attempt to destroy him, but they cannot ultimately determine the outcome of his life.
The psalm then becomes particularly intimate when David asks God to remember his wandering and collect his tears. These images communicate the belief that God notices experiences that other people may never see. The wandering represents David's unstable and dangerous circumstances, while the tears represent the private emotional suffering that accompanies those circumstances.
This is one of the most comforting aspects of the psalm because David does not describe his suffering as invisible or meaningless. He believes that God has noticed every tear and remembers every difficult journey.
David then returns repeatedly to his confidence that God is on his side. Even though his enemies remain powerful, David believes that their power is limited and that God's presence provides a greater source of security.
The latter part of the psalm moves toward thanksgiving and fulfilled promises. David acknowledges that he has made commitments to God and intends to honor them because he expects God's deliverance.
The final verse provides a particularly meaningful conclusion. David says that God has delivered his life from death and kept his feet from falling so that he can continue walking before God in the light of life. The goal of deliverance is therefore not simply survival but continued fellowship, worship, and faithful living.
Historically, the traditional setting belongs to the early 10th century BC, during David's years of conflict with Saul and his temporary presence among the Philistines. The precise literary development of the psalm cannot be established with certainty, but its language fits the experience of someone living under serious personal threat.
Psalm 56 teaches that fear and faith can exist at the same time. David does not hide the fact that he is frightened, surrounded, and emotionally exhausted. Instead of letting these circumstances dictate his reality, he continually chooses to place his trust in God and the reliability of His word. True biblical confidence does not require the absence of danger; rather, it recognizes that human threats are limited while God's authority is absolute.
A recurring contrast defines the psalm: while enemies can distort David's words, monitor his movements, and seek to destroy him, they cannot control the future of a life held in God's hands. Furthermore, David's deeply personal request for God to remember his wandering and collect his tears provides a powerful portrait of divine compassion. He knows that none of his suffering is overlooked, transforming private grief from an isolating experience into one where he is fully seen and remembered by God.
This trust naturally produces gratitude and faithful action, prompting David's repeated promises to praise God and fulfill his commitments. The closing image of deliverance from death—so he can walk before God in the light of life—shows that divine protection is not merely about physical survival, but about sustaining ongoing fellowship with God. Ultimately, Psalm 56 offers an enduring message for anyone facing fear, uncertainty, or persecution, proving that fear does not have to rule the heart when trust in God provides a stronger, unshakeable foundation.
The psalm begins with David asking God for mercy because his enemies are continually attacking and oppressing him. His situation is presented as persistent rather than temporary, with opponents watching his movements, gathering together, distorting his words, and waiting for opportunities to harm him.
Yet the central movement of the psalm begins with a remarkably simple declaration: when David is afraid, he will trust in God. This does not mean that David never experiences fear. Instead, the psalm demonstrates that faith is not the absence of fear but the decision to place one's confidence in God while fear is still present.
David repeatedly emphasizes his confidence in God's word, showing that divine promises provide stability when circumstances themselves provide very little reassurance. Human beings may threaten him, misrepresent him, monitor his movements, and attempt to destroy him, but they cannot ultimately determine the outcome of his life.
The psalm then becomes particularly intimate when David asks God to remember his wandering and collect his tears. These images communicate the belief that God notices experiences that other people may never see. The wandering represents David's unstable and dangerous circumstances, while the tears represent the private emotional suffering that accompanies those circumstances.
This is one of the most comforting aspects of the psalm because David does not describe his suffering as invisible or meaningless. He believes that God has noticed every tear and remembers every difficult journey.
David then returns repeatedly to his confidence that God is on his side. Even though his enemies remain powerful, David believes that their power is limited and that God's presence provides a greater source of security.
The latter part of the psalm moves toward thanksgiving and fulfilled promises. David acknowledges that he has made commitments to God and intends to honor them because he expects God's deliverance.
The final verse provides a particularly meaningful conclusion. David says that God has delivered his life from death and kept his feet from falling so that he can continue walking before God in the light of life. The goal of deliverance is therefore not simply survival but continued fellowship, worship, and faithful living.
Historically, the traditional setting belongs to the early 10th century BC, during David's years of conflict with Saul and his temporary presence among the Philistines. The precise literary development of the psalm cannot be established with certainty, but its language fits the experience of someone living under serious personal threat.
Psalm 56 teaches that fear and faith can exist at the same time. David does not hide the fact that he is frightened, surrounded, and emotionally exhausted. Instead of letting these circumstances dictate his reality, he continually chooses to place his trust in God and the reliability of His word. True biblical confidence does not require the absence of danger; rather, it recognizes that human threats are limited while God's authority is absolute.
A recurring contrast defines the psalm: while enemies can distort David's words, monitor his movements, and seek to destroy him, they cannot control the future of a life held in God's hands. Furthermore, David's deeply personal request for God to remember his wandering and collect his tears provides a powerful portrait of divine compassion. He knows that none of his suffering is overlooked, transforming private grief from an isolating experience into one where he is fully seen and remembered by God.
This trust naturally produces gratitude and faithful action, prompting David's repeated promises to praise God and fulfill his commitments. The closing image of deliverance from death—so he can walk before God in the light of life—shows that divine protection is not merely about physical survival, but about sustaining ongoing fellowship with God. Ultimately, Psalm 56 offers an enduring message for anyone facing fear, uncertainty, or persecution, proving that fear does not have to rule the heart when trust in God provides a stronger, unshakeable foundation.