the when, i.e. at the time that (of the past or future, also in consecution)
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
man
Hebrew: ʼĕnâsh
a man
who is called
Greek: ὅ ἐστι (hó esti)
which is
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Root
Greek: ῥίζα (rhíza)
a "root" (literally or figuratively)
Hebrew: shôresh
{a root (literally or figuratively)}
from
Greek: ἐγγύς (engýs)
near
Jesse
Greek: Ἰεσσαί (Iessaí)
Jessæ (i.e. Jishai), an Israelite
Hebrew: Yishay
Jishai, David's father
's family
Greek: πατριά (patriá)
paternal descent, i.e. (concretely) a group of families or a whole race (nation)
Hebrew: ʼeleph
a family; also (from the sense of yoking or taming) an ox or cow
line
Greek: κανών (kanṓn)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
Hebrew: qâveh
a (measuring) cord (as if for binding)
will
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
be like
Greek: εἴκω (eíkō)
to resemble
Hebrew: dᵉmâh
to resemble
a
Hebrew: ʼechâd
properly, united, i.e. one; or (as an ordinal) first
banner
Hebrew: degel
a flag
that
Hebrew: zôw
this or that
brings nations together
Greek: ὁμοῦ (homoû)
akin to G260 (ἅμα)) as adverb; at the same place or time
. They will
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
come
Greek: ἐνίστημι (enístēmi)
to place on hand, i.e. (reflexively) impend, (participle) be instant
Hebrew: mᵉṭâʼ
to arrive, extend or happen
to him
Greek: τοῦτον (toûton)
this (person, as objective of verb or preposition)
. And
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
place
Greek: περιοχή (periochḗ)
a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed)
Hebrew: ʻômed
a spot (as being fixed)
where
Greek: ποῦ (poû)
as adverb of place; at (by implication, to) what locality
Hebrew: ʼayêh
where?
he
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Isaiah again refers to the root of Jesse and describes him as a banner or standard for the peoples. Nations will seek him, and his place of rest will be glorious. The promised ruler is therefore not presented as someone whose importance is limited to Judah. His influence reaches beyond Israel to other peoples and nations. The image of a banner suggests a visible rallying point around which people gather. Instead of nations being united through conquest, they are drawn toward the righteous ruler. His kingdom is associated with hope, peace, glory, and worldwide attraction.
History
Davidic promise: Jesse was the father of David, connecting this future ruler with the royal line established in Judah centuries earlier. The international scope reflects Isaiah's expanding vision of God's rule over the nations.