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1 - I was 30 years old. I was with my people who ...
2 - He said to me, "Son of man, stand up on your ...
3 - He said to me, "Son of man, eat what is in fr...
4 - "Son of man, get a clay tablet. Put it in fro...
5 - "Son of man, get a sharp sword. Use it as a b...
6 - A message came to me from the Lord. He said,...
7 - A message came to me from the Lord. He said,...
8 - It was the sixth year since King Jehoiachin h...
9 - Then I heard the Lord call out in a loud voic...
10 - I looked up and saw something that appeared t...
11 - Then the Spirit of the Lord lifted me up. He ...
12 - A message came to me from the Lord. He said,...
13 - A message came to me from the Lord. He said,...
14 - Some of the elders of Israel came to see me. ...
15 - A message came to me from the Lord. He said,...
16 - A message came to me from the Lord. He said,...
17 - A message came to me from the Lord. He said,...
18 - A message came to me from the Lord. He said,...
19 - "Sing a song of sadness about Israel's prince...
20 - It was the seventh year since King Jehoiachin...
21 - A message came to me from the Lord. He said,...
22 - A message came to me from the Lord. He said,...
23 - A message came to me from the Lord. He said,...
24 - It was the ninth year since King Jehoiachin h...
25 - A message came to me from the Lord. He said,...
26 - It was the first day of a month near the end ...
27 - A message came to me from the Lord. He said,...
28 - A message came to me from the Lord. He said,...
29 - It was the tenth year since King Jehoiachin h...
30 - A message came to me from the Lord. He said,...
31 - It was the 11th year since King Jehoiachin ha...
32 - It was the 12th year since King Jehoiachin ha...
33 - A message came to me from the Lord. He said,...
34 - A message came to me from the Lord. He said,...
35 - A message came to me from the Lord. He said,...
36 - "Son of man, prophesy to the mountains of Isr...
37 - The Lord put his strong hand on me. His Spiri...
38 - A message came to me from the Lord. He said,...
39 - "Son of man, prophesy against Gog. Tell him, ...
40 - It was the 14th year after Jerusalem had been...
41 - Then the man brought me to the Holy Room in t...
42 - Then the man led me north into the outer cour...
43 - Then the man brought me to the east gate....
44 - Then the man brought me back to the outer gat...
45 - "People of Israel, you will divide up the lan...
46 - The Lord and King says, "On the six working d...
47 - The man brought me back to the entrance to th...
48 - "Here are the tribes. They are listed by thei...
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New International Reader s Version - NIrV - 1996

Ezekiel 15

1 A message came to me from the Lord. He said,
2 "Son of man, is the wood of a vine better than the wood of any of the trees in the forest? Reference
Parallel theme
Hosea 10:1
3 Can its wood ever be made into anything useful? Can pegs be made from it to hang things on?
4 "Suppose it is thrown in the fire to be burned. And the fire burns both ends and blackens the middle. Then is it useful for anything? Reference
5 It was not useful when it was whole. So how can it be made into something useful now? The fire has burned it and blackened it."
6 The Lord and King says, "Instead of the wood of any tree in the forest, I have given the vine to burn in the fire. I will treat the people who live in Jerusalem the same way.
7 I will turn against them. They might have come out of the fire. But the fire will destroy them anyway. I will turn against them. Then they will know that I am the Lord. Reference
8 I will make the land a dry and empty desert. My people have not been faithful to me," announces the Lord and King. Reference
References Lord
Ezekiel 6:14

Summary of Ezekiel 15

Ezekiel 15 uses a simple but striking picture of a grapevine to explain why Jerusalem cannot depend upon its privileged status as God's people while continuing in rebellion, because vine wood is valuable mainly for producing fruit and has little usefulness as structural timber, meaning that once the vine has become unfaithful and fruitless, its natural identity provides no protection from judgment.

God asks Ezekiel whether the wood of a vine is actually useful for making anything substantial, and the answer is clearly no because grapevine branches are cultivated for their fruit rather than their wood.

This makes the metaphor particularly effective for Jerusalem.

The people had a special identity and a history of belonging to God, but that identity was supposed to produce faithfulness, obedience, justice, and spiritual fruit.

Instead, the nation had become deeply corrupted.

The problem was therefore not that the vine had an impressive appearance but that it had failed to fulfill its purpose.

God then develops the image by describing the vine as being burned, emphasizing that once the wood has already been damaged by fire, it becomes even less useful than it was before.

In the same way, Jerusalem's spiritual condition has become so damaged by persistent rebellion that its former privileges cannot protect it from the judgment that is approaching.

The reference to fire points toward the destruction that Babylon would bring upon Jerusalem, particularly the devastation of the city and Temple in 586 BC.

The people may have believed that their connection with Jerusalem, the Temple, and their national identity would guarantee their survival, but Ezekiel's message makes clear that God's people cannot use their identity as a substitute for faithfulness.

The chapter is extremely short, but its message is powerful because it challenges the assumption that being connected to something sacred automatically makes a person or community acceptable to God.

A vine is valuable because it produces fruit; similarly, God's people were expected to demonstrate the reality of their relationship with Him through their lives.

The central message is that Ezekiel 15 compares Jerusalem to the wood of a grapevine, explaining that although a vine has great value when it produces fruit, its branches are not useful as strong building material and become even more worthless when burned, making the image a powerful warning to a people who had relied on their identity, history, and connection with God's sanctuary while failing to produce the faithfulness and obedience that their relationship with God required, so the coming fire represents the judgment that would fall upon Jerusalem because of its persistent rebellion, demonstrating that spiritual privilege cannot substitute for spiritual faithfulness and that a community cannot depend forever upon its past relationship with God while continually rejecting His commands, making this short chapter a concise but profound warning that God values genuine spiritual fruit rather than outward identity alone.
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